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Commentary on Biblical Law: “Vayikra”

Humanities & CultureSpirituality and Faith

2 days ago


 
Introduction:

 
In this week's portion of the Torah we deal mainly with animal sacrifices used in sin offerings. As in the previous few portions, we are once again faced with the issue of “relevance to the modern man”. Not only is there no temple in which to preform these actions, nor a active priesthood to carry them out, but, even if there were, many people would now find such acts repulsive and morally reprehensible. Furthermore, they appear to be illogical. How does “killing a cow” correlate to “taking away my sins”.

 
What we also see, I believe, from this week's portion is that the claim of some rabbis that “the kitchen table is an altar” is just ridiculous. How many of us pour the blood of our steak dinner on the legs of the table? In addition, while there might be a correlation between eating and guilt, eating is not sacrificing, and eating does not take away guilt it simply diverts our attention from it (actually, according to the principles or sublimation, we are eating in place of acts we feel guilty about performing).

 
Hence, in this week's discussion we will be focusing on two issues:
  1. What is sin?
  2. What do the individual rituals, as well as the animals and food used in these rituals, represent?
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Amanda Graystone sees dead people!

Humanities & CultureSpirituality and Faith

2 days ago

Greetings.

Jewish date:  2 Nisan 5770 (Parashath Wayyiqra’).

Today’s holidays:  St. Patrick’s Day (Roman Catholicism), Feast Day of the Magi: Dionysus (Thelema).

Worthy causes of the day:  “DemocracyForAmerica.com » Speaker Pelosi: The Public Option is in your hands”, “Take Action: TrueMajority.org”, “Health Insurance Reform: Finish the Job | Senator Harry Reid, Nevada - HarryReid.com”, and “Union of Concerned Scientists:”.

Topic 1:  The latest episode of Caprica:  “The Imperfections of Memory”.  Most of the theology in this episode deals with Amanda Graystone.  Early on Amanda gets upset at an attempt to move a sidewalk memorial to the victims of the train bombing.  She also sees her dead brother at the site of the memorial.  In fact, she admits to Sister Clarice (who is trying to charm further information out of her), she has seen him ever since he died in a car accident
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Commentary on Biblical Law: "Pikudei" (cont.)

Humanities & CultureSpirituality and Faith

5 days ago

 

 

Introduction:

I felt guilty not discussing more aspects of this week's portion of the Torah in my last commentary, so I have added this article as well. In addition, I would just like to mention that I made a mistake when I said we were given "new" information" about Oheliab: the second workman. Actually, we already had been told that he was from the tribe of Dan and his father was Ahisamech (apparently I was so absorbed in discussing Bezelel: the first workman, that I hadn't noticed). I do not, however, feel guilty about my comments concerning the Rashi. Most of the things he writes are simply not true and quoting another rabbi who lived 2,000 years ago doesn't make it true. For example, one of my readers commented that Josephus quoted "a well know story" that Sarai had a dream and this is the reason she and Abraham deceived Pharaoh. Really! If Sarai indeed had a dream, she had it at least 1,500 years before Josephus and the rabbis he quoted were born and several hundred years before even Moses and the first seventy rabbis were born!

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Song of hope for the children of the needy

Humanities & CultureSpirituality and Faith

6 days ago

Often the newspaper and evening news are utterly depressing. For over a year I couldn't watch TV news, but in that year I read the Psalms every day and carried verses from them with me in my pocket. This article is by my mother about her favourite psalm. I call it a song of hope. Psalm 72.

Quotes

12th March 2010, mgh

 

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Character Confession: Carefree

Humanities & CultureSpirituality and Faith

6 days ago

Photobucket

This picture might be difficult to see but it's our youngest at school.  It was clown day and she's looking in the mirror and full of joy.  This picture speaks to me on so many levels.  It is the most accurate portrayal of how God made her.

My prayer when she was in the womb was that she wouldn't struggle like I did and at times still do.  The promise God gave me was that she'd be an overcomer.  I thought it meant she wouldn't have bad PMS but He's done so much more than a bad day.

This child knows who she is in Jesus.  She is a worshipper, a song constantly on her heart.  She is so sure of who she is that putting on clown make up and laughing at her reflection is a natural reaction for her.  Me?  No way.

She's so confident in Him that she has a tiara headband.  Most girls would reserve it for pretend play times.  Not this one.  She uses it as a common headband.  Why not, she wonders.  She is God's princess, after all.

I'm learning so much from her.  She has taught me not to sweat the small stuff and to laugh often.  Never let the mocking stares of someone else bring me down but make me pray for them because they are missing out, not me.

As I approach my big 4-0 later this month, carefree is a word I want to embrace. 

This princess powerhouse is an inspiration.

Picture by S.H.

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The Other Two Brothers

Humanities & CultureSpirituality and Faith

6 days ago

Once, on a hilltop in Jerusalem, two brothers shared a field, split straight down the middle. Each brother enjoyed half of the field's yearly produce. Yet, these two brothers could not be more different.
One brother lived as a bachelor, alone but unburdened. He needed only enough sustenance for himself, and no one else.
The other brother was the head of a large family. Although his sons assisted in the work, he nevertheless found himself with the burden of providing for the many hungry mouths.
One day, the bachelor brother, evaluating the situation, said to himself: "My brother has many children. When he grows old his children will help him, provide for him and care for him. I, on the other hand, will be alone. Who will provide for me?"
So, each night, he crept to the fence dividing the shared field and stealthily "borrowed"from his brothers pile of grain, adding to his own.
That same day, his brother too thought to himself, "I have a large family and many mouths to feed. My brother, on the other hand, is alone. Why should we equally divide the yield of our field when my burden is so much greater?"
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